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      Let it stand till morning.


      the fort and chateau; a beggarly account of rubbish. Thethe uplands behind, usually combined the advantages of meadows for cultivation, and forests for timber and firewood. So long as the censitaire brought in on St. Martins day his yearly capons and his yearly handful of copper, his title against the seignior was perfect. There are farms in Canada which have passed from father to son for two hundred years. The condition of the cultivator was incomparably better than that of the French peasant, crushed by taxes, and oppressed by feudal burdens far heavier than those of Canada. In fact, the Canadian settler scorned the name of peasant, and then, as now, was always called the habitant. The government held him in wardship, watched over him, interfered with him, but did not oppress him or allow others to oppress him. Canada was not governed to the profit of a class, and if the king wished to create a Canadian noblesse he took care that it should not bear hard on the country. *


      letters.

      [40] Procs Verbal de la Prise de Possession, etc., 14 Juin, 1671. The names are attached to this instrument. bring causes before him (Instruction pour le Sieur de

      First, the pipes were passed to Champlain. Then, for full half an hour, the assembly smoked in silence. At length, when the fitting time was come, he addressed them in a speech in which he declared, that, moved by affection for them, he visited their country to see its richness and its beauty, and to aid them in their wars; and he now begged them to furnish him with four canoes and eight men, to convey him to the country of the Nipissings, a tribe dwelling northward on the lake which bears their name.CHAMPLAIN AT QUEBEC.


      He and his Indian masters were lodged together in a large building, like a barn, belonging to a Dutch farmer. It was a hundred feet long, and had no partition of any kind. At one end the farmer kept his cattle; at the other he slept with his wife, a Mohawk squaw, and his children, while his Indian guests lay on the floor in the middle. [22] As he is 233 described as one of the principal persons of the colony, it is clear that the civilization of Rensselaerswyck was not high.

      Even against my wish?xxii Landing at Boston, three years before a solitude, let the traveller push northward, pass the River Piscataqua and the Penacooks, and cross the River Saco. Here, a change of dialect would indicate a different tribe, or group of tribes. These were the Abenaquis, found chiefly along the course of the Kennebec and other rivers, on whose banks they raised their rude harvests, and whose streams they ascended to hunt the moose and bear in the forest desert of Northern Maine, or descended to fish in the neighboring sea. [4]

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      [323] "Il fit une Harangue pleine d'loquence et de cet air engageant qui luy estoit si naturel: toute la petite Colonie y estoit presente et en f?t touche jusques aux larmes, persuade de la ncessit de son voyage et de la droiture de ses intentions."Douay in Le Clerc, ii, 330.

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      La Salle's debts, at the time of his death, according to a schedule presented in 1701 to Champigny, intendant of Canada, amounted to 106,831 livres, without reckoning interest. This cannot be meant to include all, as items are given which raise the amount much higher. In 1678 and 1679 alone, he contracted debts to the amount of 97,184 livres, of which 46,000 were furnished by Branssac, fiscal attorney of the Seminary of Montreal. This was to be paid in beaver-skins. Frontenac, at the same time, became his surety for 13,623 livres. In 1684, he borrowed 34,825 livres from the Sieur Pen, at Paris. These sums do not include the losses incurred by his family, which, in the memorial presented by them to the King, are set down at 500,000 livres for the expeditions between 1678 and 1683, and 300,000 livres for the fatal Texan expedition of 1684 These last figures are certainly exaggerated.Whatever may be thought of the quality of Madame de la Peltrie's devotion, there can be no reasonable doubt of its sincerity or its ardor; and yet one can hardly fail to see in her the signs of that restless longing for clat, which, with some women, is a ruling passion. When, in company with Bernires, she passed from Alen?on to Tours, and from Tours to Paris, an object of attention to nuns, priests, and prelates,when the Queen herself summoned her to an interview,it may be that the profound contentment of soul ascribed to her had its origin in sources not exclusively of the spirit. At Tours, she repaired to the Ursuline convent. The Superior and all the nuns met her 174 at the entrance of the cloister, and, separating into two rows as she appeared, sang the Veni Creator, while the bell of the monastery sounded its loudest peal. Then they led her in triumph to their church, sang Te Deum, and, while the honored guest knelt before the altar, all the sisterhood knelt around her in a semicircle. Their hearts beat high within them. That day they were to know who of their number were chosen for the new convent of Quebec, of which Madame de la Peltrie was to be the foundress; and when their devotions were over, they flung themselves at her feet, each begging with tears that the lot might fall on her. Aloof from this throng of enthusiastic suppliants stood a young nun, Marie de St. Bernard, too timid and too modest to ask the boon for which her fervent heart was longing. It was granted without asking. This delicate girl was chosen, and chosen wisely. [10]

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      amount. Others of the council were indirectly involved in[Pg 308]


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